A smart, visceral, unapologetic cry of rebellion
The rules of the game are ambiguous from the beginning. Speaking from beyond the grave, Mary Shelley addresses the audience directly, bored with the endless void of the afterlife where nothing ever happens, and frustrated at not having had enough time for telling the stories she still had in mind. This theme of a woman’s voice tragically silenced will reoccur through the film. What sets things in motion is Shelley’s impossible feat of self-necromancy, as if applying the forbidden arts of Victor Frankenstein to her own life’s spark to find a way back into the world of the living.
We’re brought to 1930s Chicago, with its blinding lights and its sordid dark corners, its charm and its promise and its disillusions. There Shelley has sensed a spirit that resonates with hers, another woman exhausted of playing appendage to a certain breed of men; and their joining, rather than a possession in the way we’re used to seeing in horror cinema, is a two-hour-long primal scream, a verborrheic burst of irrepressible wrath and ecstasy and dread and revulsion and despondency and grievance all at once. Through this new woman, whom death itself is powerless to silence, Shelley completes the story she confesses to us she’d been meaning to write for centuries: the tale of the Bride of Frankenstein.
A motif keeps playing on a loop across Western myths, a Freudian fixation we can’t seem to outgrow: in one iteration after another, the creation of Man is a worthy end in itself, but the creation of Woman has to satisfy an instrumental justification. When God builds Adam, it’s for his own sake (and my bifid usage of “his” here is fully intended), but when he builds Eve, it’s solely for Adam. So it goes with every artificial woman from Galatea to Alexa: she exists to be put in the service of someone else, to fulfill a function. Whereas Frankenstein’s creature’s curse is that no one is willing to love him, Frankenstein’s creature’s Bride’s curse is that her willingness to love is already assumed. That’s the whole point of her. Whatever she may want for herself isn’t part of the equation.
This Bride, however, won’t play along with the plan. After her death and reanimation, she may be a blank slate with no traces left of her former identity (and that’s exactly how Frankenstein’s Entitled Incel wants her), but she still has Mary Shelley whispering inside her head. Even more dangerously, she carries the names and stories of many other women that 1930s Chicago has killed. She’s bound to attract the wrong kind of attention soon.
The rules of the game are kept ambiguous. The setting of The Bride! never pretends to be our 1930s Chicago; it has the gangsters and the neon signs and the ubiquitous cigarette smoke, but it also has clandestine clubs with strobes and modern beats. It’s a world where Mary Shelley lived, wrote and died, but somehow Victor Frankenstein existed too, and his masterwork is known to other researchers of fringe science. So Shelley’s ghost is aware of us in the audience, and on top of that she can access a world where her fictional creation really happened, and there she reenacts Bride of Frankenstein (to the point of adopting its gimmick of casting the same actress as both Shelley and the Bride), with a stint under the false name Penelope, the name of a mythical character whose whole deal consisted in putting her life in pause for a man (and to further highlight the point, The Bride! features a real-life actress by the name of Penélope in the role of a woman who has been denied a career of her own).
To this erudite pile of allusions The Bride! adds a side wink toward the crime spree of Bonnie and Clyde plus explicit callbacks to the victim-turned-criminal-turned-revolutionary-symbol strain of social commentary that 2019’s incel hagiography Joker tripped over and fell on its face attempting—which has got to be a deliberate choice, given that writer/director Maggie Gyllenhaal once played a woman murdered by the Joker, and then took the Batman from that same film and cast him here as the 120-Year-Old Virgin. The Bride! juggles a dozen flaming daggers of intertextual connections and metafictional layers while tap-dancing backwards in high heels.
Movies have always loved monsters. So it’s only appropriate that this time, the monsters love movies. This version of Frankenstein’s creature is infatuated with a star of musical cinema who has conquered the devotion of the masses despite living with a physical deformity. It’s easy to see how the creature takes the actor as an aspirational symbol, even though the nature of this affection is not appreciated in return. In another of the film’s many tricks that blur the boundaries between levels of fictiveness, we see the creature and his Bride superimposed on the screen within the screen, replacing the protagonists of whatever movie they’re watching. They see a glamorous world of conventionally beautiful people and dare to see themselves in it. The Bride! couldn’t be more unsubtle in its plea to the audience: this story is about you. Try seeing yourself in it. Try letting its spirit possess you.
The Bride! is a movie about the power of movies, and about the trope of the instrumentalized woman, and about the injustice of being robbed of your voice and the exhilaration of seizing it back. It’s the protest against heartless callousness that Joker wished it were. It’s the anthem to unhinged feminine power that Cruella wished it were. It’s supremely uninterested in pleasing everyone. It dances to its own rhythm.
Nerd Coefficient: 8/10.
POSTED BY: Arturo Serrano, multiclass Trekkie/Whovian/Moonie/Miraculer, accumulating experience points for still more obsessions.
